What is the best way to get right with God if I am Jewish?
You probably know that in the Tanakh (Old Testament) the only way to get right with God was to obey all the laws (the Ten Commandments and a whole lot more) perfectly for your entire life. Unfortunately, we cannot obey all the Old Testament laws—it simply is not possible—yet with God, we have to obey them all to be right with Him. So, now we had a problem. Being Jewish, you probably know that in the Old Testament the temporary solution to this were the many sacrifices—a way to push back our sins—but an inadequate way to “pay” for our sins. Still, the focus was always looking forward to the “perfect” sacrifice of the Messiah or Savior. We now know that this is Jesus. There are over 300 prophecies about the Messiah in the Old Testament, all of which had to be fulfilled by the Messiah, and Jesus fulfilled all of them. The mathematical probabilities alone prove that only Jesus can be the Messiah.
Since we can’t keep all the laws of God perfectly, God set it up through Jesus and His perfect life that we could have a relationship with God. In other words, we could get right with God through Jesus. Now, having that relationship with God through His Son Jesus, we learn and grow to be “like Jesus” in the way that we live our life—we become more godly as an outgrowth of our relationship. It's a little like if you have a boyfriend, girlfriend, husband, or wife—because of your feelings for them, you will want to please them and make them happy.
As far as being Jewish, the way for you to get right with God is the same as every other person on the planet—you need Jesus (John chapter 14 verse 6 and Acts chapter 4 verse 12).
Following the One, True God is an amazing experience. You come from a rich heritage that at times did just that and in the process changed their world. We hope you will do the same.
What is the meaning of “third heaven” in 2 Corinthians 12:2?
The Bible refers to three “heavens.” We learn in Genesis chapter 1 verses 6 and 7 that God created the firmament. He called this firmament “heaven” in verse 8. The Sun and Moon were placed in part of it (verses 16 to 18), and birds fly in another part (verse 20). We would typically refer to these “two heavens” as outer space and our atmosphere. The third heaven (referred to in 2 Corinthians chapter 12 verses 2-4 among other places), would be the spiritual realm where God and the angels reside.
What is Purgatory?
Purgatory is a teaching of the Catholic church. Their description of it can be found in the Catechism of the Catholic Church Part One, Section Two, Chapter Three, Article 12 - I BELIEVE IN LIFE EVERLASTING.
- 1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. 1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:605
- 1 Corinthians 3
9 For we are God’s fellow workers; you are God’s field, you are God’s building.
10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it.
11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ.
12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw,
13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is.
14 If anyone’s work which he has built on it endures, he will receive a reward.
15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire.
- 1 Peter 1
6 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials,
7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,
8 whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory,
9 receiving the end of your faith—the salvation of your souls.
The passage in 1 Peter refers to the Christian persecution that was going on when Peter wrote that epistle. It has to do with the trials of living people on this Earth, not an afterlife purification.
These “certain texts of Scripture” do not support Purgatory—and even the concept of Purgatory is in sharp conflict with many Bible teachings like Romans 6:23 and Ephesians 2:8. The Bible clearly states that our salvation is a completed free gift, which we receive when we “get right with God through Jesus”—not something that requires an additional purification step.
What is meant by Abraham’s Bosom in Luke 16:23?
Abraham’s Bosom, also translated “Abraham’s side” or “Paradise,” is one of two compartments for the dead, within something referred to by the Greek word hades. One compartment is a side of reward. It is called Abraham’s Bosom, since this would have been a blissful vision to the Jewish audience to whom Jesus was telling this story in Luke chapter 16. (Abraham, the “father of the Jews” through his grandson Jacob, was revered by the Jewish community.) The other compartment is a side of punishment. It does not have a special name and is also referred to by the name hades, which can be a little confusing.
Some theologians believe that during the days between Jesus’ crucifixion and resurrection that He went to hades (referred to in 1 Peter chapter 3, verses 18 and 19 for example) to do two things:
- To tell those in the “punishment compartment” that He won His battle with Satan
- To take the people in the “reward compartment” to heaven
- The logic supporting this viewpoint looks like this: We know from 2 Corinthians chapter 5 verse 8 that when people who have gotten right with God die, they are “present with the Lord.” We also know that after His resurrection, Jesus took his place at the right hand of God (see Acts chapter 7 verses 55 and 56, and Hebrews chapter 1 verse 3). Therefore, if we are to be present with the Lord who is in at God’s right hand in heaven, we will have to go straight to heaven.
- Still, evidence against the “emptied paradise theory” appears in the book of Ephesians. Referring to people who have gotten right with God and still living on earth, Ephesians chapter 2, verse 6 states that God “raised us up together, and made us sit together in the heavenly places in Christ Jesus.” If living people can be considered (at least spiritually) already seated in heavenly places, the phrase “present with the Lord” in 2 Corinthians 5:8 may not mean actually residing in heaven.
If the theory is not true, people who have gotten right with God are still going to paradise when they die. They will go to heaven later, during the translation of the Church where “the dead in Christ will rise first” (see 1 Thessalonians chapter 4, verses 13-18).
Whether the “emptied paradise theory” is true or not, the “punishment” section of hades is still in use. Everyone who has gone there has not moved, and is awaiting their final punishment in hell—along with those who are currently joining them.
If you ask Jesus into your heart, then drift away and die before you repent, will you still go to heaven?
Many people ask this question, especially after reading Hebrews 6:4-6 (below).
- Hebrews 6
4 For it is* impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,
5 and have tasted the good word of God and the powers of the age to come,
6 if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
- * Words in italic type have been added by the New King James Version for clarity. They are not found in the original Hebrew. This is a standard feature found in many Bibles, starting with the Geneva Bible in 1560 A.D.
Asking a question like “If you ask Jesus into your heart, then drift away and die before you repent, will you still go to heaven?” sounds like the question of someone who still wants to come back to God and go to heaven. If you want to change your ways (repent), you have proof that you have not fallen away and that the verse does not apply (now). You just need to start behaving as you know you should—again.
All of us drift a little from time to time—although some of us are a little “driftier” than others . Remember, our salvation is not based on how good or bad we are, but on getting right with God, Christ’s goodness, His sacrifice, and our acceptance of His authority in our lives.
Will a child born out of wedlock go to heaven?
Whether someone’s parents sinned or not has little to do with whether a person goes to heaven or hell. Judgment for the child being born out of wedlock will rest on the parents who committed the sin. If the child dies before the age of accountability, it will go to heaven. Once past the age of accountability, the child will have to make his or her own choice whether or not to accept Jesus as their savior. That will then determine whether the child will go to heaven or not. Ezekiel chapter 18 teaches us about many of these situations. A key for this question is verse 20, which states:
- The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
There are at least three passages in the Bible that teach us that all but one sin can be forgiven. Matthew 12:31,32 and Mark 3:28,29 are two of these passages. For illustration, here is the third passage, spoken by Jesus in the book of Luke:
- Luke 12
8 “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God.
9 But he who denies Me before men will be denied before the angels of God.
10 “And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven.”
Many scholars have debated what “blasphemes against the Holy Spirit” means. It should become clear when you read the passage in Matthew chapter 12, verses 22-32. It is not an “accidental” sin. The Pharisees who were guilty of this sin had just witnessed a genuine miracle of God—Jesus gave speech and sight to a man who was mute and blind. Since the Pharisees rejected Jesus’ authority, they attributed Jesus’ miracles to Satan, rather than God—an unbelievably wicked sin. A sin of this magnitude would be unforgivable. Since such miracles do not take place any more (in spite of the claims of some “faith healers”), it should make sense that committing a sin of this type would be almost impossible to do these days.
Will a homosexual go to hell?
The answer to this question is contained in the book of 1 Corinthians.
- 1 Corinthians 6
9 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites,
10 nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
What happens to small children who have died before they have accepted Christ?
When Jesus walked the Earth, He showed his love for kids and stated that people needed to be like them to be suitable for heaven. See Matthew 18:1-14* (an awesome passage). Notice what Jesus says:
- “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.”
- “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.”
- “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.”
*Special note: Some of the wording in the Matthew 18:1-14 passage can be puzzling, so we are adding this note to remove any confusion. The point of this passage is that people should turn from evil and do good. If they do not, they will end up in eternal fire (hell), which is so bad that people would be willing to chop off a hand to stay out of it. (An earthly example would be a coyote caught in a trap that will gnaw its foot off, rather than remain trapped. It did not like the idea of gnawing its foot off, it merely preferred doing that to being caught.) Therefore, we see that Jesus does not want us to mutilate ourselves, He wants us to turn from sin at all costs.
Will people who are insane (or handicapped mentally) go to heaven if they sin?
Psalm 116, verse 6 tells us that the LORD preserves the simple. Such people never reach the “age of accountability” mentally, so it makes sense that they will be treated like children. Children who die before they reach the age of accountability go to heaven, as we explained in the previous question.
There are exceptions, however. Some references in the Bible refer to people who were insane because they were possessed by demons. Mark chapter 5, verses 1-20 is one example. Notice how once the demons were driven out that this person wanted to follow Jesus (verse 18) and Jesus “saved” him (verse 19). It is plain that even if someone was driven insane by demons (pretty unlikely today) that once the demons were driven off, the person can be “saved” like anyone else and go to heaven. The key, then and now, is Jesus’ intervention.
What if someone lives their whole life and never hears about God, Jesus, or the Bible?
Are they still responsible for how they live?Romans 1:18-20 and 2:14-16 say that God has given people a sense within. We call it our conscience. This passage in Romans also tells us that through nature God has made Himself evident to everyone. (If you ever looked into the sky at night and wondered where the universe stops, you get the idea.) This tells us that even the person who never specifically hears about God, Jesus, or the Bible has an inner sense of right and wrong and therefore has a responsibility to choose doing the right thing, based on their conscience and their sense of inner truth.
Is there a way for them to go to heaven?To address this question, let’s check two “levels” of exposure to God, Jesus, and the Bible.
Level 1: Never Heard Anything
In today’s world there are really not that many people who do not have some exposure to Christianity. There are many who did not care about or pay attention to what they heard (such as a Buddhist in China) but that is not the same thing.
That said, let’s suppose that someone in a remote jungle tribe who never heard of Jesus knew that it was wrong to commit adultery and went ahead and did it. Let’s also say that they felt guilty about it later. If at that time a Christian missionary came by, would that person’s guilt cause them to turn completely from their previous ways (repent) and accept Jesus? God, who can understand every person’s thoughts and motives,* knows whether they would or not. If they would repent, it makes sense that this person will go to heaven—even if the missionary did not show up. (Assuming they do not fall back into bad behavior, of course.) This is also consistent with God’s character, who desires that all be saved (1 Timothy 2:1-4). However, if they would not repent even though they felt guilty, it makes sense that this person would not enter heaven.
* 1 Chronicles 28:9 and Hebrews 4:12,13 are examples.
What about a similar person who woke up the next day not caring about what they did—or even wanting to do it again? Would someone who was not sorry for their actions repent and accept Jesus if a missionary came by and told him about God, Jesus, and the Bible? Probably not. Most likely, they would continue acting against their conscience, which would keep them from entering heaven. (See Romans 1:18-20 and 2:14-16.)
Level 2: Only Heard the Old Testament
People who lived before Christ did not have the ability to accept Jesus Christ as their Savior. Yet, a way to get to heaven was available to them. The book of Deuteronomy, starting in chapter 11 (written before 1400 BC to eyewitnesses of God’s miracles) is a good but lengthy summary of what was involved. However, just like today, not everyone chose to follow God’s message. For an example, read the story of the rich man and Lazarus in Luke chapter 16, verses 19-31.
Notice in that story how the rich man asked Abraham to have Lazarus rise from the dead to warn his brothers? He implied that just reading the Old Testament (literally called “Moses and the Prophets”) was not enough. The rich man’s problem was the same as the “non-repentant” jungle man in the example above. The rich man had as much information as Lazarus did, but unlike Lazarus he ended up in Hades because of his desire to do what he knew was wrong. Further, he knew his brothers would be the same.
People who are indifferent (or callous in their thinking) are tough to convince, regardless of how much proof they are given. Read Matthew 11:20-24 for example. Notice that these people had the Old Testament, saw Jesus in person, and watched Him perform miracles. According to the rich man in the previous story, a miracle (of someone rising from the dead) would have been enough to convince these people to change their minds. Yet, we learn that miracles were not enough proof for these folks—they still rejected Jesus’ message.
Ironically, almost as though He was answering the rich man’s request, Jesus later rose from the dead—and physically ascended into heaven in front of many eyewitnesses (Acts chapter 1, verses 3-11). Still, there are many people today who say they do not have enough proof to accept Jesus as their Savior. Some things never change.
Doesn’t Mark 16:16 say that whoever does not believe in Jesus will be condemned? Wouldn’t the uneducated man in a remote jungle tribe fall into that category?
Mark 16:15-18 is similar to “the Great Commission” recorded in Matthew 28:18-20. Starting in verse 15, Jesus tells his eleven apostles to preach the good news (the plan of salvation). In verse 16, Jesus says that anyone they talk with who accepts this plan of salvation and gets baptized will be saved (go to heaven). However, those who they talk with who do not accept this plan of salvation (and subsequently will not get baptized) will be condemned. It is very clear that this passage applies to people who have been “talked to” and heard of God, Jesus, and the plan of salvation through Jesus’ disciples. That is, once a person is “talked to,” the person is no longer “uneducated” and the passage starting in Mark 16:15 applies.
However, if some people in a remote jungle tribe never hear the good news, how can they accept Jesus and be saved? They can not, because they would not have a clue who Jesus is or any of the rest of the process. Under those conditions, the passage starting in Mark 16:15 would not apply.
If everyone who is saved goes to heaven, who will be on Earth for Satan to deceive when he is let loose again in Rev 20:7?
Going to heaven is a matter of timing. People do not go directly to heaven when they are saved. Otherwise, when someone is baptized into Christ, they would disappear! Saved people go to heaven after they die. There will be plenty of people alive on Earth, saved and unsaved, when Satan is let out of prison at the end of the “thousand years.”
The Bible says that God does not change, so why do we find places where God changes His plan for people? What about Genesis 6:6 where God grieved that He had even made man?
This is explained by describing three of God’s different “plans.” We will address Genesis 6:6 between the second and third plans, since it fits there logically.
The First Type of Plan
When God makes an unconditional promise, usually something like “make your descendants as numerous as the stars in the sky” (as in Genesis 22:17,18) the promise always come true. The results are what God stated they would be. In this case it is obvious that God is not changing His character or changing His plan. You can tell this is an unconditional promise because God swears by the highest authority available—Himself (Genesis 22:16).
The Second Type of Plan
The second plan is based on a conditional promise from God—that is, something based on the people’s behavior. This applies to entire nations, smaller groups of people, or individuals (depending on who the subject is at the time). A great example of a conditional promise is Deuteronomy 28 where the blessings for obedience and curses for disobedience take up the whole chapter. In this case, the people of Israel chose to follow the “disobedience path” and God did not change, but kept his end of the bargain by delivering the curses He promised!
The Genesis 6:6 Issue
Genesis 6:1-6 is a passage dealing with “the sons of God” and their interaction with human women. From the text, any reader can see that “the sons of God” are not humans. (For example, it would not be unusual for humans to marry the “daughters of men.”)
The only rational interpretation of this passage is that “the sons of God” are angels that came down to earth, attracted by the human women. Since angels do not marry (Matthew 22:30) we know these angels (who rejected the marriage restriction) are not good angels, but bad ones—also known as demons. Now imagine what kind of person a half human/half demon would be like. Very powerful, very intelligent, and completely evil. This is what Genesis 6:4,5 describes. It is at that point that “the LORD was sorry that He had made man on the earth, and He was grieved in His heart.” This is not a situation where God changed His character or His plan, it is a situation where God is sorry (sad) that his beautifully created human race has been corrupted. A poor analogy would be buying a new car, and then having someone back their car into yours in a parking lot. You may regret buying the new car, not because you changed your mind, but because you are grieved by the damage.
The Third Type of Plan
You will notice that God is quite fearsome in the Old Testament (a common penalty for many sins was death), yet God is a “daddy” in the New Testament (Romans 8:15). The difference, of course, was another of God’s plans—salvation through Jesus Christ. This third plan is part unconditional and part conditional.
The unconditional part is that God said He would provide a means of salvation. Do you remember the words “In your seed all the nations of the earth shall be blessed” from Genesis 22:18? Salvation through Jesus Christ was what God was talking about in this earlier unconditional promise. (Galatians 3:16 explains the situation.)
The conditional part of this promise is based on our free will (free choice). The Bible clearly states that any person who rejects God’s Son, Jesus, will go to hell. However, if a person (even a “bad” person) believes in and puts their faith in Jesus, turns from their sins (repents), confesses Jesus as their Lord, and gets baptized—God will accept that person through His Son. Does this mean God changed His mind about that person? No, it means that the person has accepted God’s conditional promise of salvation. When the person does their part, using their own free will, God does His part. God is not changing His character or His plan, He is keeping His end of the agreement..